{"id":983,"date":"2020-06-16T08:32:21","date_gmt":"2020-06-16T08:32:21","guid":{"rendered":"https:\/\/sit-ks.org\/?p=983"},"modified":"2022-07-21T12:16:31","modified_gmt":"2022-07-21T12:16:31","slug":"punet-e-shpise-nuk-kane-gjini","status":"publish","type":"post","link":"https:\/\/sit-ks.org\/sq\/punet-e-shpise-nuk-kane-gjini\/","title":{"rendered":"Pun\u00ebt e shpis\u00eb nuk kan\u00eb gjini!"},"content":{"rendered":"
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\u00c7\u00ebshtja e pun\u00ebs q\u00eb b\u00ebhet n\u00eb sht\u00ebpi ka koh\u00eb q\u00eb nuk ka z\u00ebn\u00eb vendin e merituar n\u00eb diskursin publik rreth riprodhimit shoq\u00ebror. Sht\u00ebpia, q\u00eb shpesh p\u00ebrmendet si sinonim i familjes – sht\u00ebpia si institucion shoq\u00ebror m\u00eb shum\u00eb se sa si objekt banimi – edhe pse konsiderohet t\u00eb jet\u00eb shtylla e organizimit shoq\u00ebror, ajo q\u00eb ndodh\u00eb brenda sht\u00ebpis\u00eb ka tendenc\u00eb t\u00eb injorohet duke konsideruar q\u00eb si pjes\u00eb e domenit privat nuk ka r\u00ebnd\u00ebsi p\u00ebr domenin publik. N\u00eb fakt, \u00ebsht\u00eb pik\u00ebrisht puna n\u00eb hap\u00ebsir\u00ebn private ajo q\u00eb edhe e mund\u00ebson zhvillimin e pun\u00ebs dhe jet\u00ebs jasht\u00eb saj. Prandaj, \u00ebsht\u00eb e r\u00ebnd\u00ebsishme q\u00eb edhe diskutimi mbi k\u00ebt\u00eb tem\u00eb t\u00eb z\u00ebr\u00eb vendin e merituar dhe t\u00eb nevojsh\u00ebm n\u00eb publik. <\/p>\n\n\n\n

N\u00eb p\u00ebrpjekje p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb, SIT gjat\u00eb koh\u00ebs sa shum\u00eb prej nesh kemi qen\u00eb t\u00eb mbyllur n\u00eb sht\u00ebpi si pasoj\u00eb e masave t\u00eb nd\u00ebrmarra p\u00ebr t\u00eb parandaluar p\u00ebrhapjen e COVID-19, kemi filluar fushat\u00ebn t\u00eb titulluar \u2018Pun\u00ebt e shpis\u00eb nuk kan\u00eb gjini!\u2019 si p\u00ebrpjekje p\u00ebr t\u00eb problematizuar pun\u00ebn q\u00eb b\u00ebhet n\u00eb sht\u00ebpi nga nj\u00eb perspektiv\u00eb gjinore, kjo sepse duke u bazur n\u00eb p\u00ebrvojat tona por edhe n\u00eb studimet nga kjo fush\u00eb, shohim q\u00eb jan\u00eb pik\u00ebrisht normat, rolet dhe pritshm\u00ebrit\u00eb gjinore ato q\u00eb p\u00ebrcaktojn\u00eb se kush \u00e7far\u00eb p\u00ebrgjegj\u00ebsi ka brenda sht\u00ebpis\u00eb, rrjedhimisht se kujt i bie t\u00eb bart\u00eb barr\u00ebn kryesore p\u00ebr t\u00eb tejkaluar k\u00ebt\u00eb kriz\u00eb globale q\u00eb si asnj\u00ebher\u00eb m\u00eb par\u00eb solli fokusin pun\u00ebn q\u00eb b\u00ebhet n\u00eb sht\u00ebpi dhe na ofroi mund\u00ebsi p\u00ebr t\u00eb rimenduar raportin mes privates dhe publikes. Kshtu q\u00eb meqen\u00ebse fokusi n\u00eb k\u00ebto koh\u00eb binte kryesisht n\u00eb pun\u00ebt n\u00eb sht\u00ebpi t\u00eb nevojshme p\u00ebr t\u00eb siguruar mir\u00ebqenie t\u00eb shoq\u00ebris\u00eb e q\u00eb lidhen kryesisht me gatimin, pastrimin, p\u00ebrkujdesjen p\u00ebr t\u00eb tjer\u00ebt, si p\u00ebr f\u00ebmij\u00ebt ashtu p\u00ebr t\u00eb moshuarit, si kategori m\u00eb e ndjeshme q\u00eb kan\u00eb nevoj\u00eb p\u00ebr p\u00ebrkujdesje. K\u00ebto pun\u00eb n\u00eb domenin publik kufizoheshin si pun\u00eb esenciale, pra si t\u00eb vetmet pun\u00eb n\u00eb fakt t\u00eb nevojshme p\u00ebr t\u00eb zhvilluar jet\u00ebn n\u00eb koh\u00eb krizash t\u00eb tilla si kjo e shkaktuar nga pandemia. Kjo gj\u00eb poashtu na mund\u00ebsoi t\u00eb shohim se si ne pun\u00ebn esenciale p\u00ebr t\u00eb siguruar mbijetes\u00ebn dhe mir\u00ebqenen e shoq\u00ebris\u00eb son\u00eb, e marrim si t\u00eb mireqen\u00eb madje duke mos e llogaritur fare si pun\u00eb kur kjo b\u00ebhet n\u00eb sht\u00ebpi, aty ku kategorizimi i k\u00ebtyre pun\u00ebve si \u201cpun\u00eb t\u00eb grave\u2019 n\u00eb shoq\u00ebrin\u00eb ton\u00eb dhe shum\u00eb shoq\u00ebri tjera patriarkale, \u00ebsht\u00eb kryek\u00ebput gjinor. K\u00ebshtu, duke u p\u00ebrpjekur q\u00eb k\u00ebt\u00eb mend\u00ebsi ta sfidojm\u00eb, t\u00eb pakt\u00ebn tek gjeneratat e reja, me t\u00eb cilat ne edhe punojm\u00eb m\u00eb shum\u00eb, duke u prezantuar praktika t\u00eb mira dhe duke i informuar mbi k\u00ebt\u00eb \u00e7\u00ebshtje me r\u00ebnd\u00ebsi, u themi q\u00eb \u201cPun\u00ebt e shpis\u00eb nuk kan\u00eb gjini\u201d dhe q\u00eb \u00ebsht\u00eb koha q\u00eb t\u00eb rinjt\u00eb t\u00eb sfidojn\u00eb mend\u00ebsin\u00eb shtyp\u00ebse patriarkale. 
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P\u00ebr t\u00eb sjellur k\u00ebt\u00eb tem\u00eb n\u00eb publik, fushat\u00ebn e hap\u00ebm me nj\u00eb diskutim pik\u00ebrisht me tem\u00ebn \u201cPun\u00ebt e shpis\u00eb nuk kan\u00eb gjini\u201d, kjo me q\u00ebllimin q\u00eb t\u2019i prezantojm\u00eb, sidomos t\u00eb rinjt\u00eb, me \u00e7\u00ebshtjet dhe konceptet kyqe q\u00eb lidhen me pun\u00ebn n\u00eb sht\u00ebpi dhe nd\u00ebrlidhjen e tyre me normat gjinore. <\/p>\n\n\n\n

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Kur flasim p\u00ebr pun\u00ebn n\u00eb sht\u00ebpi, flasim p\u00ebr pun\u00ebt q\u00eb b\u00ebhen n\u00eb p\u00ebrditshm\u00ebri brenda sht\u00ebpis\u00eb p\u00ebr t\u00eb siguruar mir\u00ebqenien e njer\u00ebzve q\u00eb jetojn\u00eb n\u00eb at\u00eb sht\u00ebpi. Nga ky definim p\u00ebrjashtojm\u00eb pun\u00ebn q\u00eb b\u00ebhet n\u00eb sht\u00ebpi me pag\u00eb; qoft\u00eb nga njer\u00ebz t\u00eb angazhuar nga jasht\u00eb familjes, qoft\u00eb pun\u00eb q\u00eb mund t\u00eb b\u00ebhet nga kompanit\u00eb e ndryshme, apo pun\u00ebn e njejt\u00eb me at\u00eb n\u00eb sht\u00ebpi – siq \u00ebsht\u00eb pastrimi, sh\u00ebrbimi, apo gatimi – por q\u00eb b\u00ebhet jasht\u00eb sht\u00ebpis\u00eb dhe me pages\u00eb. Por puna q\u00eb b\u00ebhet n\u00eb sht\u00ebpi, q\u00eb zakonisht p\u00ebrfshin\u00eb gatimin, p\u00ebrkujdesjen, pastrimin, sh\u00ebrbimin, p\u00ebrpos q\u00eb b\u00ebhet p\u00ebr t\u00eb siguruar mir\u00ebqenien e individ\u00ebve q\u00eb jetojn\u00eb n\u00eb at\u00eb bashk\u00ebsi, \u00ebsht\u00eb n\u00eb t\u00eb njejt\u00ebn koh\u00eb nj\u00eb prej formave m\u00eb t\u00eb shpeshta ku shfaqet pabarazia dhe diskriminimi gjinor. \u00cbsht\u00eb pra pik\u00ebrisht sht\u00ebpia dhe ndarja e p\u00ebrgjegj\u00ebsive n\u00eb mes t\u00eb individ\u00ebve n\u00eb at\u00eb sht\u00ebpi q\u00eb \u00ebsht\u00eb thell\u00ebsisht gjinore dhe q\u00eb privilegjon disa dhe shtyp\u00eb disa t\u00eb tjer\u00eb. P\u00ebrmes pun\u00ebve t\u00eb sht\u00ebpis\u00eb fillojm\u00eb t\u00eb shohim pabarazin\u00eb gjinore prej t\u00eb cil\u00ebs p\u00ebsojn\u00eb grat\u00eb n\u00eb sfer\u00ebn private, e cila pastaj shum\u00eb shpesh reflektohet edhe n\u00eb at\u00eb publike. <\/p>\n\n\n\n

Normat, rolet, dhe pritshm\u00ebrit\u00eb gjinore jan\u00eb ato q\u00eb form\u00ebsojn\u00eb jet\u00ebn e individ\u00ebve t\u00eb gjinive t\u00eb ndryshme n\u00eb kultura dhe koh\u00eb t\u00eb ndryshme. P\u00ebrmes k\u00ebtyre normave p\u00ebrcaktohet se si individ\u00eb t\u00eb sekseve t\u00eb ndryshme duhet t\u00eb idenifikohen me gjini t\u00eb caktuara dhe p\u00ebrcakton se cilat jan\u00eb sjelljet e pranueshme apo t\u00eb pritshme t\u00eb k\u00ebtyre gjinive. P\u00ebrmes k\u00ebtyre normave ndahen edhe pun\u00ebt q\u00eb pritet se duhet t\u00eb b\u00ebhen nga gjini t\u00eb caktuara, si n\u00eb sfer\u00ebn publike ashtu edhe n\u00eb at\u00eb private. P\u00ebr shkak q\u00eb hap\u00ebsirat publike q\u00eb moti jan\u00eb par\u00eb si hap\u00ebsira q\u00eb u takojn\u00eb burrave, dhe grat\u00eb jan\u00eb identifikuar me sfer\u00ebn private, edhe puna q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb k\u00ebt\u00eb sfer\u00eb ka mbetur si pun\u00eb q\u00eb duhet t\u00eb b\u00ebhet nga grat\u00eb. Kurse burrat, edhe p\u00ebr shkak t\u00eb normave t\u00eb maskulinitetit, disa prej t\u00eb cilave ne i quajm\u00eb norma toksike \u2013 p\u00ebr shkak q\u00eb jan\u00eb norma q\u00eb p\u00ebrpos q\u00eb jan\u00eb t\u00eb nd\u00ebrtuara pik\u00ebrisht mbi shtypjen e grave, n\u00eb t\u00eb njejt\u00ebn koh\u00eb jan\u00eb toksike edhe p\u00ebr vet\u00eb burrat. <\/p>\n\n\n\n

P\u00ebr maskulinitetin toksik na flet m\u00eb shum\u00eb edhe Kadri Gashi, i cili p\u00ebr m\u00eb shum\u00eb se 10 vite tash punon me djemt\u00eb dhe burrat n\u00eb ridefinimin e burr\u00ebris\u00eb, duke i sfiduar normat e maskulinitetit toksik dhe duke promovuar barazi gjinore. Kadriu thot\u00eb \u201cMe faktin q\u00eb t\u00eb punuarit me djemt dhe burrat n\u00eb sfidimin e pabarazive gjinore mund t\u00eb ket\u00eb ndikim pozitiv n\u00eb sh\u00ebndetin dhe mir\u00ebqenien e vajzave dhe grave, po rritet edhe t\u00eb kuptuarit se si idealet e ngurta t\u00eb gjinis\u00eb dhe maskulinitetit mund t\u00eb sjellin rreziqe specifike edhe tek djemt dhe burrat.\u201d Disa prej k\u00ebtyre rreziqeve, Kadriu thot\u00eb \u00ebsht\u00eb edhe t\u00eb kuptuarit e dominimit si nj\u00eb rrug\u00eb t\u00eb drejt\u00eb t\u00eb pushtetit, dhe pastaj presioni p\u00ebr t\u00eb dominuar q\u00eb mund t\u00eb qoj edhe n\u00eb p\u00ebrdorimin e dhun\u00ebs dhe distancimin e djemve dhe t\u00eb burrave nga \u00e7do gj\u00eb q\u00eb p\u00ebrcaktohet si feminine, e k\u00ebtu hyjn\u00eb edhe tiparet m\u00eb njer\u00ebzore siq jan\u00eb ato t\u00eb shfaqjes s\u00eb emocioneve pozitive, p\u00ebrfshirjen n\u00eb jet\u00ebn familjare duk\u00eb p\u00ebrfshir\u00eb pun\u00ebn n\u00eb sht\u00ebpi siq \u00ebsht\u00eb p\u00ebrkujdesja p\u00ebr f\u00ebmij\u00ebt, gatimi apo pastrimi, t\u00eb cilat vazhdojn\u00eb q\u00eb brenda sht\u00ebpive t\u00eb shihen si pun\u00eb q\u00eb duhet t\u00eb b\u00ebhen nga grat\u00eb. <\/p>\n\n\n\n

P\u00ebr t\u00eb kuptuar m\u00eb mir\u00eb se \u00e7far\u00eb t\u00eb rinjt\u00eb mendojn\u00eb p\u00ebr pun\u00ebt e sht\u00ebpis\u00eb dhe rreth q\u00ebndrimeve t\u00eb tyre p\u00ebr ndarjen gjinore t\u00eb k\u00ebtyre pun\u00ebve, SIT p\u00ebrgjat\u00eb fushat\u00ebs ka zhvilluar nj\u00eb pyet\u00ebsor me t\u00eb rinjt\u00eb. N\u00eb k\u00ebt\u00eb pyet\u00ebsor gjithsej kemi pasur 837 respodent\u00eb. Prej tyre 80.2% kan\u00eb qen\u00eb vajza\/gra, 9% burra\/djem\u00eb, dhe 0.8% t\u00eb tjer\u00eb, n\u00eb k\u00ebt\u00eb kategori t\u00eb cil\u00ebn e kemi vendosur me q\u00ebllimin p\u00ebr t\u00eb mos e kufizuar pyet\u00ebsorin vet\u00ebm n\u00eb ndarjen gjinore dikotomike grua\/burr\u00eb, tek opcioni \u201ctjet\u00ebr\u201d shumica e p\u00ebrgjigjeve kan\u00eb qen\u00eb t\u00eb atilla q\u00eb aludojn\u00eb n\u00eb k\u00ebt\u00eb ndarje, si djal\u00eb, vajz\u00eb, fem\u00ebr., mashkull, madje disa i jan\u00eb p\u00ebrgjigjur pyetjes rreth gjinis\u00eb edhe me titujt \u201cbeqar\/e\u201d \u2013 edhe se q\u00ebllimi i pyet\u00ebsorit nuk ishte n\u00eb ekzaminimin e identiteteve gjinore, k\u00ebto t\u00eb dh\u00ebna na tregojn\u00eb p\u00ebr turbullirat q\u00eb ekzistojn\u00eb n\u00eb t\u00eb kuptuarit e gjinis\u00eb si koncept dhe identitet. Kjo pastaj patjet\u00ebr q\u00eb mund t\u00eb ndikoj\u00eb edhe n\u00eb m\u00ebnyr\u00ebn se si k\u00ebta t\u00eb rinj\u00eb do t\u00eb mund t\u00eb kuptonin edhe nd\u00ebrlidhjen e identitetit gjinor dhe normave gjinore me pritshm\u00ebrit\u00eb dhe rolet q\u00eb lidhen me gjinin\u00eb. <\/p>\n\n\n\n

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Prej 837 respodent\u00ebve, 60.8% vinin nga zonat urban dhe 39.2% nga zonat rurale. <\/p>\n\n\n\n

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N\u00eb k\u00ebt\u00eb pyet\u00ebsor, pun\u00ebt e sht\u00ebpis\u00eb jan\u00eb ndar\u00eb n\u00eb kat\u00ebr grupe kryesore: gatimi, pastrimi, sh\u00ebrbimi, dhe p\u00ebrkujdesja. Kjo \u00ebsht\u00eb b\u00ebr\u00eb me q\u00ebllimin q\u00eb t\u00eb mos krijojm\u00eb mosp\u00ebrputhje mes t\u00eb kuptuarit t\u00eb pun\u00ebve t\u00eb sht\u00ebpis\u00eb bazuar n\u00eb at\u00eb se si t\u00eb rinjt\u00eb mund t\u2019i definojn\u00eb k\u00ebto pun\u00eb. K\u00ebshtu, edhe pse shumica e t\u00eb rinjve mendojn\u00eb se si grat\u00eb ashtu edhe burrat duhet t\u00eb gatuajn\u00eb \u2013 91.8% prej tyre; pastrojn\u00eb n\u00eb sht\u00ebpi \u2013 89.9%; dhe t\u00eb kujdesen p\u00ebr f\u00ebmij\u00ebt \u2013 97.6%, megjithat\u00eb shumica e tyre, 94.1% mendojn\u00eb se jan\u00eb grat\u00eb ato t\u00eb cilat sipas normave shoq\u00ebrore q\u00eb kemi n\u00eb Kosov\u00eb, shihen si adekuate p\u00ebr t\u00eb gatuar, pastruar, dhe sh\u00ebrbyer. <\/p>\n\n\n\n

T\u00eb dh\u00ebnat e dalura nga pyet\u00ebsori d\u00ebshmojn\u00eb q\u00eb t\u00eb rinjt\u00eb jan\u00eb t\u00eb pajtimit q\u00eb hendeku gjinor n\u00eb pun\u00ebt e sht\u00ebpis\u00eb nuk duhet t\u00eb ekzistoj\u00eb, dhe q\u00eb ndarja e pun\u00ebve t\u00eb sht\u00ebpis\u00eb mes grave dhe burrave do t\u00eb kontribonte n\u00eb harmonin\u00eb familjare \u2013 88.6% e respodent\u00ebve u pajtuan se ndarja e pun\u00ebve n\u00eb sht\u00ebpi do t\u00eb krijonte harmoni m\u00eb t\u00eb mire n\u00eb mes t\u00eb an\u00ebtar\u00ebve t\u00eb familjes. <\/p>\n\n\n\n

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K\u00ebta t\u00eb rinj nj\u00ebkoh\u00ebsisht jan\u00eb t\u00eb vet\u00ebdijsh\u00ebm q\u00eb jetojn\u00eb n\u00eb nj\u00eb shoq\u00ebri ku normat shoq\u00ebrore e gjinore akoma mir\u00ebmbajn\u00eb nj\u00eb sistem n\u00eb t\u00eb cilin mir\u00ebmbahet pabarazia gjinore. 76.6% e t\u00eb rinjve nuk pajtohen aspak q\u00eb burrat nuk kan\u00eb aft\u00ebsi t\u00eb angazhohen n\u00eb sh\u00ebrbim, pastrim, gatim, a p\u00ebrkujdesje p\u00ebr f\u00ebmij\u00ebt, sidoqoft\u00eb, 46.7% e tyre mendojn\u00eb q\u00eb burrat hezitojn\u00eb t\u00eb angazhohen n\u00eb pun\u00ebt n\u00eb sht\u00ebpi p\u00ebr shkak t\u00eb presionit t\u00eb shoq\u00ebris\u00eb dhe rrethit. <\/p>\n\n\n\n

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Madje 88.6% e t\u00eb rinjve mendojn\u00eb q\u00eb grat\u00eb dhe burrat duhet t\u00eb angazhohen njejt\u00eb n\u00eb pun\u00ebt n\u00eb sht\u00ebpi, dhe 86.7% e tyre mendojn\u00eb se burrat dhe djemt\u00eb duhet n\u00eb angazhohen n\u00eb pastrim, gatim, dhe p\u00ebrkujdesje gjithsesi, sidoqoft\u00eb vet\u00ebm 17% e respondent\u00ebve jan\u00eb t\u00eb mendimit q\u00eb djemt\u00eb dhe burrat angazhohen n\u00eb k\u00ebto pun\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb barabart\u00eb me vajzat dhe grate; 41.1% e tyre nuk pajtohen aspak se angazhimi \u00ebsht\u00eb i barabart\u00eb mes djemve e burrave dhe vajzav e grave. <\/p>\n\n\n\n

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Sidoqoft\u00eb, p\u00ebrkund\u00ebr shumica u pajtuan se pun\u00ebt n\u00eb sht\u00ebpi duhet ndar\u00eb, nj\u00eb pjes\u00eb e mire e tyre \u2013 28.9% deklaruan megjithat\u00eb q\u00eb grat\u00eb jan\u00eb ato q\u00eb do t\u00eb duhej t\u00eb q\u00ebndronin n\u00eb sht\u00ebpi, duke nd\u00ebrprer\u00eb pun\u00ebn jasht\u00eb sht\u00ebpis\u00eb p\u00ebr t\u2019u p\u00ebrkujdesur p\u00ebr sht\u00ebpi dhe f\u00ebmij\u00ebt, dhe vet\u00ebm 2.6% ishin t\u00eb mendimit se burrat duhet b\u00ebr\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb. 27.5% e tyre ishin t\u00eb mendimit q\u00eb grate duhet t\u00eb kujdesen p\u00ebr sht\u00ebpin\u00eb dhe f\u00ebmij\u00ebt edhe kur ato punojn\u00eb jasht\u00eb sht\u00ebpis\u00eb, 17.9% t\u00eb mendimit se grate kan\u00eb m\u00eb shum\u00eb aft\u00ebsi t\u00eb angazhohen n\u00eb sh\u00ebrbim, pastrim, gratim, e p\u00ebrkujdesje p\u00ebr f\u00ebmij\u00ebt. Kjo ndoshta edhe si rezultat i mendimit t\u00eb 36.4% t\u00eb tyre, q\u00eb grat\u00eb kan\u00eb prirje natyrore p\u00ebr t\u2019u kujdesur ndaj t\u00eb tjer\u00ebve. <\/p>\n\n\n\n

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Nga kjo v\u00ebrejm\u00eb q\u00eb t\u00eb rinjt\u00eb p\u00ebrkund\u00ebr q\u00eb duket se e din\u00eb r\u00ebnd\u00ebsin\u00eb e ndarjes s\u00eb pun\u00ebve n\u00eb sht\u00ebpi dhe jan\u00eb t\u00eb mendimit se djemt dhe burrat duhet t\u00eb angazhohen n\u00eb k\u00ebto pun\u00eb \u2013 duke u deklaruar se nj\u00eb gj\u00eb e till\u00eb nuk po ndodh n\u00eb shoq\u00ebrin\u00eb tone – ata vazhdojn\u00eb t\u00eb p\u00ebrballen me besime t\u00eb p\u00ebrbrend\u00ebsuara n\u00eb lidhje me rolet gjinore, sidomos kur flasim p\u00ebr at\u00eb se si grat\u00eb mund t\u00eb shihen si m\u00eb t\u00eb prirura dhe t\u00eb mbahen m\u00eb p\u00ebrgjegj\u00ebse rreth ketyre pun\u00ebve si rezultat i normave gjinore t\u00eb m\u00ebsuara q\u00eb krijojn\u00eb raport shtyp\u00ebs mes grave dhe sfer\u00ebs private n\u00eb p\u00ebrgjith\u00ebsi, sidomos sht\u00ebpin\u00eb dhe dhe familjen, dhe n\u00eb t\u00eb njejt\u00ebn koh\u00eb u mohon burrave nj\u00eb raport t\u00eb sh\u00ebndetshme me k\u00ebt\u00eb sfer\u00eb. 
<\/p>\n\n\n\n

Megjithat\u00eb, puna me t\u00eb rinjt\u00eb n\u00eb sfidimin e k\u00ebtyre normave gjinore shtyp\u00ebse q\u00eb krijojn\u00eb pabarazi t\u00eb tilla duke filluar q\u00eb nga familja dhe n\u00eb at\u00eb q\u00eb ndodh n\u00eb sht\u00ebpi e pastaj duke u p\u00ebrcjell\u00eb e njejta edhe n\u00eb sfer\u00ebn publike, ka d\u00ebshmuar q\u00eb ndryshimi p\u00ebr t\u00eb mire mund t\u00eb ndodh. Sidomos n\u00eb nj\u00eb vend si Kosova, me nj\u00eb popull\u00ebsi kaq t\u00eb re dhe t\u00eb gatshme p\u00ebr t\u00eb sfiduar norma dhe p\u00ebr t\u00eb krijuar nj\u00eb jet\u00eb m\u00eb t\u00eb barabart\u00eb. Por p\u00ebr t\u00eb arritrur k\u00ebt\u00eb, neve na mbetet t\u00eb vazhdojm\u00eb t\u00eb edukojm\u00eb t\u00eb rinjt\u00eb p\u00ebr r\u00ebnd\u00ebsine e sfidimit t\u00eb k\u00ebtyre normave shtyp\u00ebse dhe p\u00ebrfitimet e barazis\u00eb gjinore p\u00ebr t\u00eb gjith\u00eb shoq\u00ebrin\u00eb. T\u00eb mendimit se m\u00ebnyra m\u00eb e mir\u00eb p\u00ebr t\u00eb arritur ndarjen e barabart\u00eb t\u00eb p\u00ebrgjegj\u00ebsive n\u00eb pun\u00ebt n\u00eb sht\u00ebpi \u00ebsht\u00eb duke i edukuar t\u00eb rinjt p\u00ebr r\u00ebnd\u00ebsine e ndarjes s\u00eb k\u00ebtye p\u00ebrgjegj\u00ebsive \u2013 90.9% t\u00eb respondent\u00ebve ishin t\u00eb k\u00ebtij mendimi. Dhe kjo \u00ebsht\u00eb pik\u00ebrisht \u00e7far\u00eb ne do t\u00eb vazhdojm\u00eb t\u00eb b\u00ebjm\u00eb; t\u00eb punojm\u00eb n\u00eb edukimin dhe p\u00ebrfshirjen e t\u00eb rinjve n\u00eb ndryshimet pozitive q\u00eb me patjet\u00ebr duhet t\u00eb ndodhin n\u00eb shoq\u00ebrin\u00eb ton\u00eb. Kurse tani p\u00ebr tani u themi edhe nj\u00eb her\u00eb q\u00eb pun\u00ebt e shpise nuk kan\u00eb gjini!  <\/p>\n\n\n\n

Ky artikull \u00ebsht\u00eb shkruar nga Mirishahe Syla n\u00eb kuad\u00ebr t\u00eb nism\u00ebs \u201cAksione n\u00eb komunitet p\u00ebr t\u00eb promovuar lejen prind\u00ebrore\u201d n\u00eb kuad\u00ebr t\u00eb projektit \u201cDialog social p\u00ebr drejt\u00ebsi shoq\u00ebrore\u201d q\u00eb implementohet nga Demokraci p\u00ebr zhvillim [<\/em>Democracy for Development (D4D)<\/em><\/a>], financohet nga Qendra Nd\u00ebrkomb\u00ebtare<\/em> Olof Palme International Center<\/em><\/a> dhe mb\u00ebshtetet nga Qeveria Suedeze.<\/em> <\/p><\/blockquote>","protected":false},"excerpt":{"rendered":"

\u00c7\u00ebshtja e pun\u00ebs q\u00eb b\u00ebhet n\u00eb sht\u00ebpi ka koh\u00eb q\u00eb nuk ka z\u00ebn\u00eb vendin e merituar n\u00eb diskursin publik rreth riprodhimit shoq\u00ebror. Sht\u00ebpia, q\u00eb shpesh p\u00ebrmendet si sinonim i familjes – sht\u00ebpia si institucion shoq\u00ebror m\u00eb shum\u00eb se sa si objekt banimi – edhe pse konsiderohet t\u00eb jet\u00eb shtylla e organizimit shoq\u00ebror, ajo q\u00eb ndodh\u00eb […]<\/p>","protected":false},"author":4,"featured_media":3939,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-983","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogs"],"_links":{"self":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/983","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/comments?post=983"}],"version-history":[{"count":2,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/983\/revisions"}],"predecessor-version":[{"id":985,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/983\/revisions\/985"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/media\/3939"}],"wp:attachment":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/media?parent=983"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/categories?post=983"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/tags?post=983"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}