Do doja q\u00eb ta filloja k\u00ebt\u00eb shkrim me nj\u00eb th\u00ebnie: \u201cOur beliefs about gender are really strong and sticky.\u201d \u2013 Joanna Pepin, sociologe.<\/p>\n\n\n\n
Ka pothuajse mb\u00ebshtetje universale p\u00ebr grat\u00eb p\u00ebr t\u00eb ndjekur karrier\u00eb dhe zyra politike, dhe q\u00ebndrimet jan\u00eb b\u00ebr\u00eb shum\u00eb m\u00eb pranuese p\u00ebr identitetin gjinor. Por kur \u00ebsht\u00eb fjala p\u00ebr frontin e sht\u00ebpis\u00eb, vlerat tradicionale\nmbizot\u00ebrojn\u00eb. N\u00eb k\u00ebt\u00eb rast vendosa t\u00eb pyes gjyshin p\u00ebr aranzhimin ideal n\u00eb sht\u00ebpi ku ai favorizonte nj\u00eb organizim n\u00eb t\u00eb cilin mendonte se babai punon me koh\u00eb t\u00eb plot\u00eb (me pages\u00eb) dhe mami q\u00ebndron n\u00eb sht\u00ebpi (falas). Po k\u00ebshtu, edhe \u00e7iftet m\u00eb t\u00eb reja t\u00eb seksit t\u00eb kund\u00ebrt nuk kan\u00eb m\u00eb shum\u00eb gjasa t\u00eb ndajn\u00eb pun\u00ebt e sht\u00ebpis\u00eb n\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb barabart\u00eb sesa \u00e7iftet m\u00eb t\u00eb moshuara. Ekziston gjithashtu nj\u00eb presion i madh shoq\u00ebror ndaj grave p\u00ebr t\u00eb pasur nj\u00eb sht\u00ebpi t\u00eb past\u00ebr, dhe pritshm\u00ebria \u00ebsht\u00eb e ndryshme p\u00ebr burrat (dhe jo, nuk \u00ebsht\u00eb se grat\u00eb shohin rr\u00ebmuj\u00eb dhe burrat jo). Nd\u00ebrkoh\u00eb q\u00eb v\u00ebzhgoja, burrat nuk b\u00ebjn\u00eb aq pun\u00eb sht\u00ebpie sa grat\u00eb. Burrat ecin n\u00eb nj\u00eb dhom\u00eb dhe me sa duket nuk mund t\u2019i
shohin njollat e pluhurit t\u00eb mbledhura n\u00eb dysheme ose grumbujt e rrobave t\u00eb grumbulluara n\u00eb shtrat.<\/p>\n\n\n\n
Grat\u00eb kalojn\u00eb, mesatarisht, af\u00ebrsisht nj\u00eb or\u00eb e 20 minuta n\u00eb dit\u00eb duke gatuar, pastruar dhe b\u00ebr\u00eb lavendari. Rreth nj\u00eb e treta e k\u00ebsaj kohe \u00ebsht\u00eb shpenzuar vet\u00ebm p\u00ebr pastrim. Pun\u00ebt q\u00eb grat\u00eb b\u00ebjn\u00eb m\u00eb shum\u00eb jan\u00eb brenda, si pastrimi dhe gatimi. P\u00ebr nj\u00eb grua, gjith\u00e7ka kishte t\u00eb b\u00ebnte me ndarjen e pun\u00ebve t\u00eb sht\u00ebpis\u00eb si me kujdesin ndaj f\u00ebmij\u00ebve, shtrimin e tryez\u00ebs, ndihma n\u00eb larjen e en\u00ebve etj. N\u00ebse k\u00ebto detyra do t\u00eb ndaheshin, ato do t\u00eb ishin m\u00eb t\u00eb lumtura n\u00eb k\u00ebt\u00eb aspekt, nd\u00ebrsa pun\u00ebt q\u00eb burrat b\u00ebjn\u00eb m\u00eb shum\u00eb jan\u00eb zakonisht jasht\u00eb sht\u00ebpis\u00eb, si mir\u00ebmbajtja e makinave dhe puna n\u00eb oborr. Mir\u00ebpo pasi q\u00eb shikoja nga perspektiva e babait ai theksonte se do e mb\u00ebshteste gruan dhe n\u00ebse do ishte nevoja q\u00eb t\u00eb punonin pjes\u00ebrisht, do e b\u00ebnte sepse \u00ebsht\u00eb i lumtur q\u00eb do ndajn\u00eb barr\u00ebn ekonomike dhe at\u00eb sht\u00ebpiake.<\/p>\n\n\n\n
Gjat\u00eb dit\u00ebs vendosa t\u00eb b\u00ebja n\u00eb dhom\u00eb rr\u00ebmuja t\u00eb pista, en\u00ebt e pista n\u00eb banak, rrobat e shp\u00ebrndara rreth. Gj\u00ebja e par\u00eb q\u00eb doja t\u00eb dija ishte n\u00ebse burrat dhe grat\u00eb vler\u00ebsojn\u00eb dhomat ndryshe.<\/p>\n\n\n\n
Despite traditional beliefs, they saw the same mess: they appreciated the clean and the messy room the same way. So, if \u201cvile blindness\u201d is not to blame, why do women do more house chores? An argument is that the social expectations are different for men and women. Women can be judged harshly if their house is dirty or not, and their awareness pushes them to do more.<\/p>\n\n\n\n
Natyrisht, sa m\u00eb shum\u00eb koh\u00eb t\u00eb harxhohet p\u00ebr pun\u00ebt, aq m\u00eb pak nj\u00eb grua duhet t\u00eb shpenzoj\u00eb n\u00eb aktivitete t\u00eb tjera si gjumi, puna dhe koha e lir\u00eb. Fjala \u2018ndihm\u00eb\u2019 n\u00ebnkupton fuqimisht se puna sht\u00ebpiake \u00ebsht\u00eb p\u00ebrgjegj\u00ebsi e gruas, dhe se kur burri b\u00ebn disa prej tyre ai \u00ebsht\u00eb mir\u00ebsjell\u00ebs ose bujar.<\/p>\n\n\n\n
T\u00eb qenit prind i q\u00ebndrimit n\u00eb sht\u00ebpi nuk duhet t\u00eb jet\u00eb sllav 24 or\u00eb n\u00eb dit\u00eb p\u00ebr familjen. Vet\u00ebm se jeni n\u00eb sht\u00ebpi nuk do t\u00eb thot\u00eb q\u00eb jenip\u00ebrgjegj\u00ebs p\u00ebr gjith\u00e7ka q\u00eb ndodh brenda sht\u00ebpis\u00eb.<\/p>\n\n\n\n
N\u00ebse partneri juaj lan rrobat ose fshin\u00eb dyshemen\u00eb, ata nuk po \u2018ndihmojn\u00eb\u2019 me ngarkes\u00ebn tuaj t\u00eb pun\u00ebs, ata po marrin p\u00ebrgjegj\u00ebsin\u00eb e tyre.<\/p>\n\n\n\n
\u201cMaybe something\u2019s got to give \u2014 and since it shouldn\u2019t be workplace equality or happy relationships, it\u2019s going to have to be the dusting\u201d.<\/p>\n\n\n\n
Ky artikull \u00ebsht\u00eb shkruar nga Edita Bujupi, studente n\u00eb Departamentin p\u00ebr Pun\u00eb Sociale n\u00eb UP n\u00ebn mbikqyrje t\u00eb profesoresh\u00eb Vjollca Krasniqi n\u00eb kuad\u00ebr t\u00eb bashk\u00ebpunimit me SIT. Ky artikull u shkrua n\u00eb kuad\u00ebr t\u00eb projektit \u201cBurrat dhe djemt\u00eb si partner\u00eb n\u00eb promovimin e barazis\u00eb gjinore dhe parandalimin e dhun\u00ebs dhe ekstremizmit tek t\u00eb rinjt\u00eb n\u00eb Ballkan\u201d, implementuar nga CARE International Balkans<\/a> n\u00eb partneritet me SIT \u2013 Qendra p\u00ebr K\u00ebshillim, Sh\u00ebrbime Sociale dhe Hulumtime dhe YMCA n\u00eb Kosov\u00eb<\/a> dhe mb\u00ebshtetur nga Agjencioni Austriak p\u00ebr Zhvillim<\/a>, dhe Fondacioni OAK. <\/p>","protected":false},"excerpt":{"rendered":" Do doja q\u00eb ta filloja k\u00ebt\u00eb shkrim me nj\u00eb th\u00ebnie: \u201cOur beliefs about gender are really strong and sticky.\u201d \u2013 Joanna Pepin, sociologe. Ka pothuajse mb\u00ebshtetje universale p\u00ebr grat\u00eb p\u00ebr t\u00eb ndjekur karrier\u00eb dhe zyra politike, dhe q\u00ebndrimet jan\u00eb b\u00ebr\u00eb shum\u00eb m\u00eb pranuese p\u00ebr identitetin gjinor. Por kur \u00ebsht\u00eb fjala p\u00ebr frontin e sht\u00ebpis\u00eb, vlerat tradicionale mbizot\u00ebrojn\u00eb. N\u00eb k\u00ebt\u00eb [...]<\/p>","protected":false},"author":4,"featured_media":3909,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-1654","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogs"],"_links":{"self":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1654","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/comments?post=1654"}],"version-history":[{"count":2,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1654\/revisions"}],"predecessor-version":[{"id":3911,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1654\/revisions\/3911"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/media\/3909"}],"wp:attachment":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/media?parent=1654"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/categories?post=1654"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/tags?post=1654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/p>\n\n\n\n