E Mart\u00eb
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Jeta e nj\u00eb gruaje dhe p\u00ebrgjegj\u00ebsit\u00eb e saj n\u00eb nj\u00eb shoq\u00ebri patriarkale jan\u00eb t\u00eb m\u00ebdha. Prej tyre pritet q\u00eb t\u00eb b\u00ebjn\u00eb pun\u00ebt e sht\u00ebpis\u00eb e shum\u00eb gj\u00ebra t\u00eb tjera. Grat\u00eb n\u00eb dit\u00ebt e sotme nuk i kund\u00ebrshtojn\u00eb vet\u00ebm pun\u00ebt e sht\u00ebpis\u00eb, por edhe m\u00ebnyr\u00ebn e ndarjes s\u00eb pun\u00ebs. Pun\u00ebt e sht\u00ebpis\u00eb jan\u00eb t\u00eb bezdisshme sepse, n\u00ebse nj\u00eb grua q\u00eb jeton me nj\u00eb burr\u00eb n\u00eb \u00e7far\u00ebdo marr\u00ebdh\u00ebnieje q\u00eb kan\u00eb, ka shum\u00eb t\u00eb ngjar\u00eb q\u00eb t\u00eb p\u00ebrfundoj\u00eb duke b\u00ebr\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb pun\u00ebs, pa marr\u00eb parasysh se kush fiton m\u00eb shum\u00eb, ose kush kalon m\u00eb shum\u00eb koh\u00eb n\u00eb pun\u00eb. Sipas disa studimeve, n\u00eb familjet heteroseksuale ku gruaja \u00ebsht\u00eb prodhuesi kryesor i ushqimit, sa m\u00eb shum\u00eb fiton, aq m\u00eb pak\npartneri i saj do t\u00eb kontribuoj\u00eb n\u00eb pun\u00ebt e sht\u00ebpis\u00eb.
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Ne jemi nj\u00eb shoq\u00ebri patriarkale dhe po jetojm\u00eb n\u00eb t\u00eb dhe sado q\u00eb mundohemi ne si gra t\u00eb ngrisim z\u00ebrin t\u00eb pakt\u00ebn tek an\u00ebtar\u00ebt e familjes, rrall\u00eb her\u00eb dikush i merr parasysh fjal\u00ebt dhe at\u00eb se \u00e7far\u00eb po flasim. Kjo ndodh edhe n\u00eb familjen time dhe ka ndodhur gjithnj\u00eb, jo vet\u00ebm tash n\u00eb k\u00ebt\u00eb koh\u00eb t\u00eb pandemis\u00eb. Un\u00eb e konsideroj veten feministe dhe jam e ndjer\u00eb e t\u00ebrbuar q\u00eb un\u00eb dhe shum\u00eb t\u00eb tjera p\u00ebrpara meje, iu kan\u00eb n\u00ebnshtruar k\u00ebtyre
gjepurave si \u201croli i femr\u00ebs\u201d.
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P\u00ebrgjegj\u00ebsit\u00eb p\u00ebr pun\u00ebt e sht\u00ebpis\u00eb i kam un\u00eb. Edhe pse m\u00eb e vogla e sht\u00ebpis\u00eb, krejt pun\u00ebt pritet q\u00eb t\u2019i b\u00ebj un\u00eb, nd\u00ebrsa v\u00ebllez\u00ebrit jan\u00eb
n\u00eb pun\u00eb dhe arsyetohen nga prind\u00ebrit. N\u00ebse ka raste kur i them n\u00ebn\u00ebs le ta b\u00ebj\u00eb v\u00ebllau nj\u00eb pun\u00eb, ajo arsyetohet se ka
qen\u00eb n\u00eb pun\u00eb dhe se \u00ebsht\u00eb lodhur dhe fillon e\nb\u00ebn vet\u00eb at\u00eb pun\u00eb. Edhe tash q\u00eb nuk jan\u00eb n\u00eb pun\u00eb, prind\u00ebrit ende
i arsyetojn\u00eb, dhe kur revoltohem ata m\u00eb p\u00ebrgjigjen: \u201cti je \u00e7ik\u00eb\u201d. E kjo\nfjali m\u00eb revolton edhe m\u00eb shum\u00eb, mir\u00ebpo k\u00ebto debate p\u00ebr
rolet gjinore n\u00eb sht\u00ebpin\u00eb ton\u00eb mbesin ve\u00e7 debate. Pa marr\u00eb parasysh se \u00e7far\u00eb them un\u00eb, s\u00ebrish dit\u00ebn tjet\u00ebr dhe dit\u00ebt n\u00eb vazhdim k\u00ebto sjellje t\u00eb tyre p\u00ebrs\u00ebriten sikurse edhe revolta ime.<\/p>\n\n\n\n
Sikurse \u00e7do dit\u00eb, edhe kjo dit\u00eb e mart\u00eb filloi me b\u00ebrjen e pun\u00ebve t\u00eb sht\u00ebpis\u00eb n\u00eb pastrim ku zgjat\u00ebn dy or\u00eb, pastaj pas pun\u00ebve t\u00eb sht\u00ebpis\u00eb pushova\ndisa or\u00eb ku e shfryt\u00ebzova koh\u00ebn e lir\u00eb p\u00ebr t\u00eb komunikuar me shoq\u00ebrin\u00eb me an\u00eb t\u00eb rrjeteve sociale. M\u00eb pas shikova nj\u00eb film, dhe k\u00ebshtu erdhi koha p\u00ebr t\u00eb filluar p\u00ebrgaditjen e dark\u00ebs s\u00eb bashku me n\u00ebn\u00ebn time. Pas dark\u00ebs, si zakonisht i pastruam pjatat dhe vazhduam me pun\u00ebt tjera.<\/p>\n\n\n\n
Kjo ishe nj\u00eb dit\u00eb e imja, e po besoj si e \u00e7do gruaje tjet\u00ebr shqiptare ku p\u00ebrqindja m\u00eb e madhe e dit\u00ebs kalon duke b\u00ebr\u00eb pun\u00ebt e sht\u00ebpis\u00eb krejt e vetme, dhe pak koh\u00eb mbetet p\u00ebr t\u2019u marr\u00eb me veten ose p\u00ebr gj\u00ebra personale. Por individ\u00ebt mund t\u00eb luajn\u00eb nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb ndryshimin e sjelljes s\u00eb tyre brenda familjeve. Kjo ndarje gjinore e pun\u00ebve sht\u00ebpiake nuk do t\u00eb b\u00ebhet e barabart\u00eb nga grat\u00eb q\u00eb b\u00ebjn\u00eb m\u00eb pak, por nga burrat q\u00eb b\u00ebjn\u00eb m\u00eb shum\u00eb. Momente t\u00eb vogla n\u00eb sht\u00ebpi \u2013 gruaja q\u00eb rregullon sht\u00ebpin\u00eb kur v\u00ebren nj\u00eb rr\u00ebmuj\u00eb; burri q\u00eb pa mend e l\u00eb peshqirin e tij t\u00eb lagur n\u00eb dyshemen\u00eb e banjos, i siguruar se dikush tjet\u00ebr \u00ebsht\u00eb aty p\u00ebr ta larguar \u2013 t\u00eb \u00e7ojn\u00eb n\u00eb modele m\u00eb t\u00eb m\u00ebdha t\u00eb pabarazis\u00eb brenda martesave. Zakonet e p\u00ebrditshme kan\u00eb r\u00ebnd\u00ebsi, dhe pa ndryshime ata do t\u00eb vazhdojn\u00eb t\u2019i t\u00ebrheqin grat\u00eb posht\u00eb. N\u00ebse patriarkati ka investuar kaq shum\u00ebn\u00eb past\u00ebrtin\u00eb e \u201cqilimave\u201d ton\u00eb, le t\u00eb vij\u00eb n\u00eb fundjav\u00eb dhe ta pastrojn\u00eb vet\u00eb at\u00eb.<\/p>\n\n\n\n
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Ky artikull \u00ebsht\u00eb shkruar nga Jeta Balaj, studente n\u00eb Departamentin p\u00ebr Pun\u00eb Sociale n\u00eb UP n\u00ebn mbikqyrje t\u00eb profesoresh\u00eb Vjollca Krasniqi n\u00eb kuad\u00ebr t\u00eb bashk\u00ebpunimit me SIT.\n\nKy artikull u shkrua n\u00eb kuad\u00ebr t\u00eb projektit \u201cBurrat dhe djemt\u00eb si partner\u00eb n\u00eb promovimin e barazis\u00eb gjinore dhe parandalimin e dhun\u00ebs dhe ekstremizmit tek t\u00eb rinjt\u00eb n\u00eb Ballkan\u201d, implementuar nga\u00a0CARE International Balkans<\/a>\u00a0n\u00eb partneritet me SIT \u2013 Qendra p\u00ebr K\u00ebshillim, Sh\u00ebrbime Sociale dhe Hulumtime dhe\u00a0YMCA n\u00eb Kosov\u00eb<\/a>\u00a0dhe mb\u00ebshtetur nga\u00a0Agjencioni Austriak p\u00ebr Zhvillim<\/a>, dhe Fondacioni OAK.<\/p>","protected":false},"excerpt":{"rendered":" E Mart\u00eb Jeta e nj\u00eb gruaje dhe p\u00ebrgjegj\u00ebsit\u00eb e saj n\u00eb nj\u00eb shoq\u00ebri patriarkale jan\u00eb t\u00eb m\u00ebdha. Prej tyre pritet q\u00eb t\u00eb b\u00ebjn\u00eb pun\u00ebt e sht\u00ebpis\u00eb e shum\u00eb gj\u00ebra t\u00eb tjera. Grat\u00eb n\u00eb dit\u00ebt e sotme nuk i kund\u00ebrshtojn\u00eb vet\u00ebm pun\u00ebt e sht\u00ebpis\u00eb, por edhe m\u00ebnyr\u00ebn e ndarjes s\u00eb pun\u00ebs. Pun\u00ebt e sht\u00ebpis\u00eb jan\u00eb t\u00eb [...]<\/p>","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-1577","post","type-post","status-publish","format-standard","hentry","category-blogs"],"_links":{"self":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1577","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/comments?post=1577"}],"version-history":[{"count":1,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1577\/revisions"}],"predecessor-version":[{"id":1578,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1577\/revisions\/1578"}],"wp:attachment":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/media?parent=1577"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/categories?post=1577"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/tags?post=1577"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}