Edhe dit\u00ebt e jet\u00ebs son\u00eb jan\u00eb faqe nga ditari. Por sado i gjat\u00eb t\u00eb jet\u00eb ky ditar, ne s\u00ebrish do t\u00eb zgjedhim vet\u00ebm disa nga ato faqe t\u00eb cilat kan\u00eb qen\u00eb unike p\u00ebr ne. Nganj\u00ebher\u00eb ngjarjet e p\u00ebrgjithshme e b\u00ebjn\u00eb nj\u00eb periudh\u00eb kohore t\u00eb jet\u00eb e ve\u00e7uar. Pra, mbase karakteristikat dalluese e b\u00ebjn\u00eb nj\u00eb situat\u00eb t\u00eb ndryshme.Dhe mbase e ndryshmja shihet si e ve\u00e7ant\u00eb dhe ne e trajtojm\u00eb si t\u00eb till\u00eb.
<\/p>\n\n\n\n
Dita fillon p\u00ebr mua n\u00eb ora 5 t\u00eb m\u00ebngjesit. Fillon me namaz e lexim, e pastaj detyrat sht\u00ebpiake r\u00ebndom vijojn\u00eb t\u00eb ndahen bashk\u00eb me rolet gjinore. Un\u00eb, bashk\u00eb me motrat e me n\u00ebn\u00ebn b\u00ebjm\u00eb pun\u00ebt si p.sh. p\u00ebrgatitja e ushqimit dhe pastrimi i sht\u00ebpis\u00eb. Nd\u00ebrsa, babai dhe v\u00ebllai merren me kujdesin dhe\nmir\u00ebmbajt\u00ebn e kopshtit, si dhe mbjelljen e frutave. Kjo ndarje e roleve i b\u00ebn njer\u00ebzit t\u00eb varur nga rolet e tyre dhe zhvillojn\u00eb q\u00ebndrime t\u00eb gabuara dhe ia mveshim perceptimit personal p\u00ebr rolin gjinor edhe sjelljen negative.
<\/p>\n\n\n\n
Njer\u00ebzit shum\u00eb shpesh u adaptohen roleve, por jo gjithher\u00eb jan\u00eb dakord me ato. Madje, shpesh k\u00ebto role jan\u00eb diskriminuese dhe t\u00eb pap\u00ebrshtatshme. Ky perceptim i gabuar ka reflektuar sidomos n\u00eb situat\u00ebn e zhvilluar si rezultat i pandemis\u00eb COVID-19 kur dhuna n\u00eb familje po b\u00ebhet m\u00eb e shprehur.
<\/p>\n\n\n\n
N\u00eb librin e Simone De Beauvoir \u2013 Seksi i dyt\u00eb n\u00eb volumin e par\u00eb t\u00eb librit paraqiten faktet dhe mitet mbi gjinin\u00eb dhe perspektivat e ndryshme gjinore. Ku, kur disa pyeten se \u00e7ka \u00ebsht\u00eb gruaja? \u2013 dhe p\u00ebrgjigjja e
disave \u00ebsht\u00eb q\u00eb gruaja \u00ebsht\u00eb vet\u00ebm MIT\u00cbR, nd\u00ebrsa p\u00ebr burrin thon\u00eb q\u00eb ai \u00ebsht\u00eb tema, ai \u00ebsht\u00eb absoluti, nd\u00ebrsa ajo \u00ebsht\u00eb tjetra. Ndarjen q\u00eb e b\u00ebjm\u00eb mes \u201cne\u201d dhe \u201cata\u201d, ne kemi prirje t\u00eb sillemi n\u00eb baz\u00eb t\u00eb ndarjes s\u00eb roleve q\u00eb i caktojm\u00eb. Q\u00ebndrimet e gabuara se gjinia t\u00eb b\u00ebn m\u00eb mbizot\u00ebrues mir\u00ebpriten shum\u00eb nga burrat q\u00eb po ashtu edhe kulturalisht jan\u00eb t\u00eb p\u00ebrgatitur ta konsiderojn\u00eb
veten superior kundrejt tjetrit.
<\/p>\n\n\n\n
N\u00eb rastet kur djali apo burri konsideron se edhe higjiena personale si\u00e7 \u00ebsht\u00eb pastrimi i rrobave, i dhom\u00ebs etj. jan\u00eb pun\u00eb vet\u00ebm p\u00ebr vajzat apo grat\u00eb, at\u00ebher\u00eb kjo b\u00ebn q\u00eb ata t\u00eb jen\u00eb t\u00eb mang\u00ebt sa u p\u00ebrket shkatht\u00ebsive personale t\u00eb jet\u00ebs s\u00eb p\u00ebrditshme, por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb edhe u ngarkohet vajzave apo grave t\u00eb sht\u00ebpis\u00eb.
<\/p>\n\n\n\n
Gjat\u00eb koh\u00ebs s\u00eb pandemis\u00eb \u00ebsht\u00eb v\u00ebrejtur se kjo barr\u00eb \u00ebsht\u00eb shtuar edhe m\u00eb tep\u00ebr p\u00ebr faktin se njer\u00ebzit jan\u00eb m\u00eb t\u00eb panikuar, b\u00ebhen m\u00eb obsesiv n\u00eb sjellje dhe i gjith\u00eb ky mundim bie mbi grat\u00eb.
<\/p>\n\n\n\n
Aspekti tjet\u00ebr negativ q\u00eb \u00ebsht\u00eb i shprehur jasht\u00ebzakonisht n\u00eb kultur\u00ebn ton\u00eb \u00ebsht\u00eb mosrespekti n\u00eb marr\u00ebdh\u00ebnie me t\u00eb tjer\u00ebt e sidomos grat\u00eb dhe vajzat.
<\/p>\n\n\n\n
Andaj \u00ebsht\u00eb e r\u00ebnd\u00ebsishme t\u00eb reflektohet mbi sjelljen, sepse grat\u00eb dhe vajzat nuk jan\u00eb p\u00ebrgjegj\u00ebse p\u00ebr situat\u00ebn n\u00eb t\u00eb cil\u00ebn ndodhemi, por arsyeja q\u00ebndron se burrat jan\u00eb m\u00ebsuar q\u00eb shumic\u00ebn e koh\u00ebs t\u00eb jen\u00eb m\u00eb tep\u00ebr jasht\u00eb sht\u00ebpis\u00eb dhe se nuk mundohen t\u00eb gjejn\u00eb form\u00ebn adekuate p\u00ebr t\u2019iu p\u00ebrshtatur m\u00ebnyr\u00ebs s\u00eb jet\u00ebs.<\/p>\n\n\n\n
Rri n\u2019shpi dhe respekto t\u00eb tjer\u00ebt, sepse n\u00ebse respekton sot do t\u00eb respektohesh nes\u00ebr.<\/p>\n\n\n\n
<\/p>\n\n\n\n
Ky artikull \u00ebsht\u00eb shkruar nga Shkurta Bregovina, studente n\u00eb Departamentin p\u00ebr Pun\u00eb Sociale n\u00eb UP n\u00ebn mbikqyrje t\u00eb profesoresh\u00eb Vjollca Krasniqi n\u00eb kuad\u00ebr t\u00eb bashk\u00ebpunimit me SIT.\n\nKy artikull u shkrua n\u00eb kuad\u00ebr t\u00eb projektit \u201cBurrat dhe djemt\u00eb si partner\u00eb n\u00eb promovimin e barazis\u00eb gjinore dhe parandalimin e dhun\u00ebs dhe ekstremizmit tek t\u00eb rinjt\u00eb n\u00eb Ballkan\u201d, implementuar nga\u00a0CARE International Balkans<\/a>\u00a0n\u00eb partneritet me SIT \u2013 Qendra p\u00ebr K\u00ebshillim, Sh\u00ebrbime Sociale dhe Hulumtime dhe\u00a0YMCA n\u00eb Kosov\u00eb<\/a>\u00a0dhe mb\u00ebshtetur nga\u00a0Agjencioni Austriak p\u00ebr Zhvillim<\/a>, dhe Fondacioni OAK. Edhe dit\u00ebt e jet\u00ebs son\u00eb jan\u00eb faqe nga ditari. Por sado i gjat\u00eb t\u00eb jet\u00eb ky ditar, ne s\u00ebrish do t\u00eb zgjedhim vet\u00ebm disa nga ato faqe t\u00eb cilat kan\u00eb qen\u00eb unike p\u00ebr ne. Nganj\u00ebher\u00eb ngjarjet e p\u00ebrgjithshme e b\u00ebjn\u00eb nj\u00eb periudh\u00eb kohore t\u00eb jet\u00eb e ve\u00e7uar. Pra, mbase karakteristikat dalluese e b\u00ebjn\u00eb nj\u00eb situat\u00eb [\u2026]<\/p>","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-1528","post","type-post","status-publish","format-standard","hentry","category-blogs"],"_links":{"self":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1528","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/comments?post=1528"}],"version-history":[{"count":1,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1528\/revisions"}],"predecessor-version":[{"id":1529,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1528\/revisions\/1529"}],"wp:attachment":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/media?parent=1528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/categories?post=1528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/tags?post=1528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/a>
<\/p>","protected":false},"excerpt":{"rendered":"