Ndarja e pun\u00ebve brenda nj\u00eb familjeje \u00ebsht\u00eb e r\u00ebnd\u00ebsishme n\u00eb p\u00ebrcaktimin e pozitave t\u00eb pushtetit, ve\u00e7an\u00ebrisht n\u00eb fuqin\u00eb e negocimit brenda familjes.<\/p>\n\n\n\n
Duke pasur parasysh se kriza COVID-19 prek gjinin\u00eb n\u00eb m\u00ebnyra t\u00eb ndryshme, edhe masat q\u00eb nd\u00ebrmirren p\u00ebr t\u00eb gjetur zgjidhje p\u00ebr t\u00eb, duhet t\u00eb marrin parasysh gjinin\u00eb. Pavar\u00ebsisht se n\u00eb cil\u00ebn situat\u00eb gjindet njeriu, jan\u00eb grat\u00eb ato q\u00eb mbajn\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb p\u00ebrgjegj\u00ebsive p\u00ebr mbajtur shoq\u00ebrin\u00eb s\u00eb bashku, qoft\u00eb n\u00eb sht\u00ebpi, n\u00eb kujdesin sh\u00ebndet\u00ebsor, n\u00eb shkoll\u00eb ose n\u00eb p\u00ebrkujdesjen ndaj t\u00eb moshuarve. N\u00eb shum\u00eb vende, grat\u00eb i kryejn\u00eb k\u00ebto detyra pa pag\u00eb.<\/p>\n\n\n\n
Nga gatimi dhe pastrimi, deri tek kujdesi p\u00ebr f\u00ebmij\u00ebt dhe t\u00eb moshuarit, grat\u00eb kryejn\u00eb tri her\u00eb m\u00eb shum\u00eb pun\u00eb sht\u00ebpiake dhe kujdes pa pages\u00eb sesa burrat. Nd\u00ebrsa gjithnj\u00eb e m\u00eb shum\u00eb njer\u00ebz dhe familje jan\u00eb izoluar n\u00eb sht\u00ebpit\u00eb e tyre p\u00ebr t\u00eb ndaluar p\u00ebrhapjen e COVID-19, p\u00ebrgjegj\u00ebsit e kujdesit jan\u00eb n\u00eb nj\u00eb koh\u00eb t\u00eb stresueshme. Pavar\u00ebsisht n\u00ebse \u00ebsht\u00eb gruaja duke i ndihmuar f\u00ebmij\u00ebt p\u00ebrmes m\u00ebsimit n\u00eb distanc\u00eb, ose duke mb\u00ebshtetur t\u00eb af\u00ebrmit, ose n\u00eb p\u00ebrgatitjen e gatimit, pastrimin dhe drejtimin e familjeve tona, \u00ebsht\u00eb koh\u00eb e reflektimit p\u00ebr t\u00eb gjith\u00eb ne q\u00eb t\u00eb ndajm\u00eb kujdesin. Andaj \u00ebsht\u00eb e r\u00ebnd\u00ebsishme q\u00eb t\u00eb gjith\u00eb ne n\u00eb sht\u00ebpit\u00eb tona t\u00eb b\u00ebjm\u00eb pjes\u00ebn ton\u00eb p\u00ebr t\u00eb ndar\u00eb barr\u00ebn e shtuar t\u00eb pun\u00ebs s\u00eb papaguar sht\u00ebpiake dhe t\u00eb kujdesit \u00e7do dit\u00eb. <\/p>\n\n\n\n
Distancimi shoq\u00ebror do t\u00eb thot\u00eb q\u00eb sht\u00ebpia b\u00ebhet shkoll\u00eb p\u00ebr shum\u00eb familje n\u00eb t\u00eb gjith\u00eb bot\u00ebn. Andaj \u00ebsht\u00eb e r\u00ebnd\u00ebsishme q\u00eb t\u00eb b\u00ebjm\u00eb biseda p\u00ebr barazin\u00eb gjinore me familjen, miqt\u00eb dhe ve\u00e7an\u00ebrisht me f\u00ebmij\u00ebt, djemt\u00eb dhe vajzat. P\u00ebr shumic\u00ebn e njer\u00ebzve sot n\u00eb bot\u00eb, shp\u00ebrthimi i koh\u00ebve t\u00eb fundit COVID-19 \u00ebsht\u00eb nj\u00eb simbol i asaj se sa ebrisht\u00eb dhe e paparashikueshme mund t\u00eb jet\u00eb jeta jon\u00eb. Virusi ka ndryshuar m\u00ebnyr\u00ebn n\u00eb t\u00eb cil\u00ebn shumica prej nesh jeton, punon ose kryen funksionet themelore t\u00eb dit\u00ebs.<\/p>\n\n\n\n
Familja ime e kalon nj\u00eb dit\u00eb t\u00eb zakonshm gjat\u00eb COVID-19 n\u00eb m\u00ebnyra t\u00eb ndryshme. Kjo koh\u00eb \u00ebsht\u00eb e r\u00ebnd\u00eb p\u00ebr \u00e7do an\u00ebtar t\u00eb familjes, p\u00ebr \u00e7do njeri n\u00eb bot\u00eb, e ashtu \u00ebsht\u00eb edhe p\u00ebr familjen ton\u00eb dhe p\u00ebrballja brenda familjes son\u00eb vijon n\u00eb m\u00ebnyra t\u00eb ndryshme. Fillimi i kriz\u00ebs COVID-19 ishte shum\u00eb stresues p\u00ebr familjen ton\u00eb dhe m\u00ebnyrat se si e b\u00ebjm\u00eb menaxhimin e situat\u00ebs lidhen m\u00eb s\u00eb shumti me ndarjen e pun\u00ebve t\u00eb sht\u00ebpis\u00eb p\u00ebr secilin an\u00ebtar t\u00eb familjes son\u00eb.<\/p>\n\n\n\n
Un\u00eb si vajza m\u00eb e vog\u00ebl n\u00eb familje kam v\u00ebrejtur shum\u00eb ndryshime n\u00eb m\u00ebnyr\u00ebn e inkuadrimit t\u00eb grave\/vajzave dhe djemve\/burrave n\u00eb p\u00ebrfundimin e pun\u00ebve t\u00eb sht\u00ebpis\u00eb. N\u00ebna zakonisht ka qen\u00eb personi i cili vazhdimisht \u00ebsht\u00eb angazhuar n\u00eb shumic\u00ebn e pun\u00ebve t\u00eb sht\u00ebpis\u00eb n\u00eb gatimin, pastrimin, dhe menaxhimin e pun\u00ebve tjera t\u00eb sht\u00ebpis\u00eb. Zakonisht n\u00eb nj\u00eb dit\u00eb normale \u00e7do an\u00ebtar i familjes time \u00ebsht\u00eb i angazhuar me obligime t\u00eb ndryshme, secili n\u00eb pun\u00eb t\u00eb ndryshme, nd\u00ebrsa n\u00ebna zakonisht merret me pun\u00ebt e sht\u00ebpis\u00eb. N\u00eb k\u00ebto dit\u00eb kur \u00e7do familje ka qen\u00eb e bashkuar m\u00eb shum\u00eb se kurr\u00eb \u00ebsht\u00eb koh\u00eb e reflektimit se sa e v\u00ebshtir\u00eb \u00ebsht\u00eb t\u00eb merresh \u00e7do dit\u00eb me pun\u00ebt e sht\u00ebpis\u00eb, t\u00eb jesh e obliguar t\u00eb mendosh \u00e7do detaj m\u00eb t\u00eb vog\u00ebl n\u00eb mir\u00ebmbajtjen e familjes, n\u00eb mir\u00ebmbajten e sht\u00ebpis\u00eb. <\/p>\n\n\n\n
Ne si familje n\u00eb k\u00ebto dit\u00eb t\u00eb v\u00ebshtira shumic\u00ebn e koh\u00ebs e kalojm\u00eb duke bashk\u00ebvepruar me nj\u00ebri-tjetrin n\u00eb menaxhimin e pun\u00ebve sht\u00ebpiake, secili an\u00ebtar i familjes time \u00ebsht\u00eb i\/e vet\u00ebdijsh\u00ebm\/e se sa shum\u00eb rend\u00ebsi, mund, dhe p\u00ebrkushtim kan\u00eb pun\u00ebt sht\u00ebpiake dhe secili prej nesh kemi b\u00ebr\u00eb organizimin e pun\u00ebve t\u00eb sht\u00ebpis\u00eb n\u00eb m\u00ebnyra t\u00eb ndara ku secili prej nesh \u00ebsht\u00eb i angazhuar me ndonj\u00eb pun\u00eb. Tanim\u00eb n\u00eb familjen time prind\u00ebrit \u2013 n\u00ebna dhe babai mirren me gatimin e ushqimit, nd\u00ebrsa un\u00eb s\u00eb bashku me v\u00ebllez\u00ebrit e mi merremi me mir\u00ebmbajten e sht\u00ebpis\u00eb, pastrimin dhe mir\u00ebmbajten e kopshtit.<\/p>\n\n\n\n
Jam shum\u00eb e lumtur ngase t\u00eb gjith\u00eb jemi t\u00eb angazhuar n\u00eb pun\u00ebt e sht\u00ebpis\u00eb dhe kemi vendosur q\u00eb edhe pasi t\u00eb p\u00ebrfundoj\u00eb pandemia kjo do t\u00eb jet\u00eb m\u00ebnyra e orentimit dhe e organizmit t\u00eb pun\u00ebve t\u00eb sht\u00ebpis\u00eb n\u00eb familjen ton\u00eb.<\/p>\n\n\n\n
Ky artikull \u00ebsht\u00eb shkruar nga Aida Osmanaj, studente n\u00eb Departamentin p\u00ebr Pun\u00eb Sociale n\u00eb UP n\u00ebn mbikqyrje t\u00eb profesoresh\u00eb Vjollca Krasniqi n\u00eb kuad\u00ebr t\u00eb bashk\u00ebpunimit me SIT. Ky artikull u shkrua n\u00eb kuad\u00ebr t\u00eb projektit \u201cBurrat dhe djemt\u00eb si partner\u00eb n\u00eb promovimin e barazis\u00eb gjinore dhe parandalimin e dhun\u00ebs dhe ekstremizmit tek t\u00eb rinjt\u00eb n\u00eb Ballkan\u201d, implementuar nga\u00a0CARE International Balkans<\/a>\u00a0n\u00eb partneritet me SIT \u2013 Qendra p\u00ebr K\u00ebshillim, Sh\u00ebrbime Sociale dhe Hulumtime dhe\u00a0YMCA n\u00eb Kosov\u00eb<\/a>\u00a0dhe mb\u00ebshtetur nga\u00a0Agjencioni Austriak p\u00ebr Zhvillim<\/a>, dhe Fondacioni OAK.<\/p>\n\n\n\n YMI \u2013 Young Men Initiative<\/a>#CareInternational<\/a>#CARE<\/a>#AustriaDevelopmentAgency<\/a>#OAKFoundation<\/a><\/p>","protected":false},"excerpt":{"rendered":" Ndarja e pun\u00ebve brenda nj\u00eb familjeje \u00ebsht\u00eb e r\u00ebnd\u00ebsishme n\u00eb p\u00ebrcaktimin e pozitave t\u00eb pushtetit, ve\u00e7an\u00ebrisht n\u00eb fuqin\u00eb e negocimit brenda familjes. Duke pasur parasysh se kriza COVID-19 prek gjinin\u00eb n\u00eb m\u00ebnyra t\u00eb ndryshme, edhe masat q\u00eb nd\u00ebrmirren p\u00ebr t\u00eb gjetur zgjidhje p\u00ebr t\u00eb, duhet t\u00eb marrin parasysh gjinin\u00eb. Pavar\u00ebsisht se n\u00eb cil\u00ebn situat\u00eb gjindet [\u2026]<\/p>","protected":false},"author":4,"featured_media":1199,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-1250","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogs"],"_links":{"self":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1250","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/comments?post=1250"}],"version-history":[{"count":1,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1250\/revisions"}],"predecessor-version":[{"id":1251,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1250\/revisions\/1251"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/media\/1199"}],"wp:attachment":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/media?parent=1250"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/categories?post=1250"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/tags?post=1250"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}