Barazia gjinore dhe p\u00ebrfaq\u00ebsimi i barabart\u00eb gjinor n\u00eb secilin aspekt \u00ebsht\u00eb i garantuar me ligjin p\u00ebr Barazi Gjinore. Ky ligj mbron dhe promovon barazin\u00eb mes gjinive dhe ofron mund\u00ebsi t\u00eb barabarta n\u00eb t\u00eb gjitha sferat e jet\u00ebs sociale.\n\nPor, n\u00eb realitet dhe praktik\u00eb ndodh gjithmon\u00eb ndryshe. Sikur n\u00eb pozita t\u00eb pun\u00ebs jasht\u00eb sht\u00ebpis\u00eb, ashtu edhe n\u00eb sht\u00ebpi, posa\u00e7\u00ebrisht n\u00eb pun\u00ebt e sht\u00ebpis\u00eb q\u00eb sipas burrave\/djemve konsiderohen si pun\u00eb t\u00eb grave dhe vajzave q\u00eb ata nuk duhet t\u2019i b\u00ebjn\u00eb.<\/p>\n\n\n\n
Kjo gj\u00eb e paraqet akoma dominimin e patriarkatit dhe mos d\u00ebshir\u00ebn q\u00eb t\u00eb ndryshojn\u00eb di\u00e7ka tek vetja e tyre dhe t\u00eb b\u00ebjn\u00eb di\u00e7ka t\u00eb dobishme s\u00eb pari p\u00ebr veten e pastaj p\u00ebr familjen e tyre. <\/p>\n\n\n\n
N\u00eb librin e Simone De Beauvoir \u2013 Seksi i dyt\u00eb, n\u00eb volumin e par\u00eb t\u00eb librit paraqiten faktet dhe mitet mbi gjinin\u00eb dhe perspektivat e ndryshme gjinore. N\u00eb lib\u00ebr paraqitet se si disa kur pyeten s\u00eb cka \u00ebsht\u00eb gruaja \u2013 p\u00ebrgjigjja e tyre \u00ebsht\u00eb q\u00eb gruaja \u00ebsht\u00eb vet\u00ebm MIT\u00cbR, nd\u00ebrsa p\u00ebr burrin thon\u00eb q\u00eb ai \u00ebsht\u00eb tema, ai \u00ebsht\u00eb absoluti nd\u00ebrsa ajo \u00ebsht\u00eb \u2018tjetra\u2019.<\/p>\n\n\n\n
K\u00ebshtu edhe n\u00eb familjet tona, gruaja\/vajza kryesisht konsiderohet dhe trajtohet si \u201ctjet\u00ebr\u201d, si dikush q\u00eb duhet t\u00eb punoj\u00eb n\u00eb sht\u00ebpi dhe t\u00eb mos i d\u00ebgjohet z\u00ebri. Gjithmon\u00eb t\u2019i bindet bashk\u00ebshortit, babait, v\u00ebllait, n\u00eb fakt secilit pjes\u00ebtar burr\u00eb n\u00eb familje pasi patriarkati ashtu e do. <\/p>\n\n\n\n
Prej m\u00ebngjesit i shikoj sjelljet e burrave\/djemve n\u00eb familjen time dhe nuk dua t\u00eb mendoj apo nuk kam guxim t\u00eb mendoj q\u00eb ndoshta edhe un\u00eb, n\u00ebna, apo gjyshja jemi \u2018tjet\u00ebr\u2019 p\u00ebr ata. Por kur jan\u00eb n\u00eb pyetje pun\u00ebt e sht\u00ebpis\u00eb e v\u00ebrej q\u00eb edhe ata jan\u00eb deri diku n\u00eb pajtim me at\u00eb mentalitatin e shumic\u00ebs q\u00eb pun\u00ebt e sht\u00ebpis\u00eb jan\u00eb pun\u00eb q\u00eb grat\u00eb dhe vajzat duhet t\u2019i b\u00ebjn\u00eb dhe ata nuk duhet t\u00eb p\u00ebrzihen aty. Kjo m\u00eb b\u00ebn t\u00eb kuptoj q\u00eb barazia gjinore nuk \u00ebsht\u00eb ashtu si\u00e7 duhet t\u00eb jet\u00eb!<\/p>\n\n\n\n
Megjith\u00ebse n\u00eb familjen time un\u00eb gjithmon\u00eb p\u00ebrpiqem t\u2019i ndaj pun\u00ebt e sht\u00ebpis\u00eb me v\u00ebll\u00ebz\u00ebrit e mi, prap\u00eb s\u00eb prap\u00eb un\u00eb gjithmon\u00eb punoj m\u00eb shum\u00eb pasi q\u00eb v\u00ebllez\u00ebrit arsyetohen me at\u00eb pun\u00eb q\u00eb b\u00ebjn\u00eb jasht\u00eb sht\u00ebpis\u00eb q\u00eb sipas tyre jan\u00eb pun\u00eb m\u00eb t\u00eb \u2018r\u00ebnda\u2019.<\/p>\n\n\n\n
Pun\u00ebt e sht\u00ebpis\u00eb jan\u00eb gj\u00ebja m\u00eb esenciale p\u00ebr higjien\u00ebn, p\u00ebr jetes\u00ebn e njeriut q\u00eb pa marr\u00eb parasysh gjinin\u00eb duhet t\u00eb b\u00ebhen, por sistemi patriarkal krijon norma gjinore q\u00eb i largon burrat dhe djemt\u00eb nga kjo sfer\u00eb jet\u00ebsore.<\/p>\n\n\n\n
Moskryerja e pun\u00ebve t\u00eb sht\u00ebpis\u00eb burrave dhe djemve u duket krenari pasi q\u00eb mendojn\u00eb s\u00eb n\u00ebse ndihmojn\u00eb n\u00eb kryerjen e k\u00ebtyre pun\u00ebve do t\u00eb jen\u00eb m\u00eb t\u00eb dob\u00ebt karshi personalitetit t\u00eb tyre si burra dhe djem.<\/p>\n\n\n\n
P\u00ebrderisa kjo gjendje e mentalitetit nuk ndryshon, asnj\u00ebher\u00eb nuk do t\u00eb arrihet barazia e plot\u00eb.<\/p>\n\n\n\n
Duke u munduar ta kuptoj k\u00ebt\u00eb gj\u00eb, kam ardhur n\u00eb p\u00ebrfundim q\u00eb burrat e familjes mendojn\u00eb q\u00eb kjo gj\u00eb n\u00eb lidhje me pun\u00ebt e sht\u00ebpis\u00eb \u00ebsht\u00eb nj\u00eb lloj tradite q\u00eb ata duhet ta respektojn\u00eb dhe ta vazhdojn\u00eb pasi q\u00eb t\u00eb par\u00ebt nuk kan\u00eb b\u00ebr\u00eb asgj\u00eb n\u00eb lidhje me pun\u00ebt e sht\u00ebpis\u00eb prandaj as k\u00ebta nuk duhet t\u00eb b\u00ebjn\u00eb, gj\u00eb \u00ebsht\u00eb shum\u00eb e papranueshme dhe nuk \u00ebsht\u00eb n\u00eb p\u00ebrputhje me ligjin p\u00ebr barazi gjinore e as me normat gjinore e sociale t\u00eb civilizimit t\u00eb sot\u00ebm.<\/p>\n\n\n\n
Pun\u00ebt e sht\u00ebpis\u00eb nuk njohin gjini dhe asnj\u00ebher\u00eb nuk kan\u00eb njohur!<\/p>\n\n\n\n
Ky artikull \u00ebsht\u00eb shkruar ngaAmela Pejcinovic, studente n\u00eb Departamentin p\u00ebr Pun\u00eb Sociale n\u00eb UP n\u00ebn mbikqyrje t\u00eb profesoresh\u00eb Vjollca Krasniqi n\u00eb kuad\u00ebr t\u00eb bashk\u00ebpunimit me SIT. Ky artikull u shkrua n\u00eb kuad\u00ebr t\u00eb projektit \u201cBurrat dhe djemt\u00eb si partner\u00eb n\u00eb promovimin e barazis\u00eb gjinore dhe parandalimin e dhun\u00ebs dhe ekstremizmit tek t\u00eb rinjt\u00eb n\u00eb Ballkan\u201d, implementuar nga\u00a0CARE International Balkans<\/a>\u00a0n\u00eb partneritet me SIT \u2013 Qendra p\u00ebr K\u00ebshillim, Sh\u00ebrbime Sociale dhe Hulumtime dhe\u00a0YMCA n\u00eb Kosov\u00eb<\/a>\u00a0dhe mb\u00ebshtetur nga\u00a0Agjencioni Austriak p\u00ebr Zhvillim<\/a>, dhe Fondacioni OAK.<\/p>\n\n\n\n YMI \u2013 Young Men Initiative<\/a>#CareInternational<\/a>#CARE<\/a>#AustriaDevelopmentAgency<\/a>#OAKFoundation<\/a>Facebook<\/a>Twitter<\/a>LinkedIn<\/a>WhatsApp<\/a><\/p>","protected":false},"excerpt":{"rendered":" Barazia gjinore dhe p\u00ebrfaq\u00ebsimi i barabart\u00eb gjinor n\u00eb secilin aspekt \u00ebsht\u00eb i garantuar me ligjin p\u00ebr Barazi Gjinore. Ky ligj mbron dhe promovon barazin\u00eb mes gjinive dhe ofron mund\u00ebsi t\u00eb barabarta n\u00eb t\u00eb gjitha sferat e jet\u00ebs sociale. Por, n\u00eb realitet dhe praktik\u00eb ndodh gjithmon\u00eb ndryshe. Sikur n\u00eb pozita t\u00eb pun\u00ebs jasht\u00eb sht\u00ebpis\u00eb, ashtu edhe [\u2026]<\/p>","protected":false},"author":4,"featured_media":1199,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-1205","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogs"],"_links":{"self":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1205","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/comments?post=1205"}],"version-history":[{"count":1,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1205\/revisions"}],"predecessor-version":[{"id":1206,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/posts\/1205\/revisions\/1206"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/media\/1199"}],"wp:attachment":[{"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/media?parent=1205"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/categories?post=1205"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sit-ks.org\/sq\/wp-json\/wp\/v2\/tags?post=1205"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}